Results for 'Andre Goes Cressoni'

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  1.  57
    O conceito de práxis e a crítica da ética normativa segundo Gyorgy Lukács.Andre Goes Cressoni - 2011 - Filosofia E Educação 3 (1):p - 194.
    Buscamos aqui revisitar a leitura de Gyorgy Lukács em História e Consciência de Classe sobre a questão da ação humana. Tendo a história como ponto culminante onde se resolve a relação sujeito-objeto, Lukács propõe uma epistemologia dialética em que o sujeito interfere no conteúdo do real. A problemática central consiste em teorizar a gênese, a geração do novo. A gênese tem sua determinação concreta na contradição da luta de classes. Isso resultará num novo conceito de sujeito. O indivíduo, isoladamente, é (...)
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  2.  20
    Din'micas Regionais de Mercado de Trabalho: uma análise a partir do Mercado de Trabalho na Cidade de Santa Cruz do Sul.Marco Andre Cadoná & César Hamilton Góes - 2015 - Ágora – Revista de História e Geografia 17 (1):98.
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  3.  5
    Young Hegelian sources for a conception of the self.Andre Cressoni - 2019 - Dissertatio 49:64-87.
    Young Hegel’s writings has been a source for many endeavours aiming at extracting edifying resources for contemporary ethical and political debate. In this paper, I focus on Hegel’s earliest writings – stemming from the periods of Stuttgart, Tubingen and Bern – in search for elements that can propel a conception of self. By endorsing an ethical and political stance of young Hegel’s writings, I oppose those who see in these writings concerning the essence of religion a mystical-pantheistic thesis. Instead, I (...)
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  4.  7
    (1 other version)Descartes.Andre Gombay - 2008 - Wiley-Blackwell.
    A bold and insightful departure from related texts, _Descartes_ goes beyond the categorical associations placed on the philosopher’s ideas, and explores the subtleties of his beliefs. An elegant, compelling and insightful introduction to Descartes' life and work. Discusses a broad range of his most scrutinized philosophical thought, including his contributions to logic, philosophy of the mind, epistemology, metaphysics, the philosophy of science, and the philosophy of religion. Explores the subtleties of Descartes' seemingly contradictory beliefs. Addresses themes left unexamined in (...)
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  5. Confesión públicade Dios ante los nuevos ídolos.José Román Flecha Andrés - 2001 - Salmanticensis 48 (2):239-270.
    It is said that Europe finds itself today in a post-christian situa-tion. Further, there are many who advocate abandoning monotheism in order to get back to prechristian polytheism in the hope that the plurality of gods would favour a democratic tolerance in a pluralistic world. In this article the author firstly asks if European Christians have not gone back to adoring idols and to attempting to distinguish between them in the new forms of devotion to possessiveness, to power and to (...)
     
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  6.  65
    Speculating about Diogenes of Apollonia.André Laks - 2008 - In Patricia Curd & Daniel W. Graham, The Oxford Handbook of Presocratic Philosophy. Oxford University Press USA.
    This article takes up Diogenes again, investigating some of the reasons Diogenes has been unappreciated, and making a case for Diogenes' mind-based teleology as a significant philosophical contribution. The sophists, too, have suffered from the charge, which goes back to Plato, of not being “real” philosophers. Diogenes did not bother himself with, or was not interested in, showing in what sense the world is organized in the best possible manner; this looked to him as something that happened as a (...)
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  7. The problem of the imperfection of a world, itself created by a perfect god.André Mercier - 1992 - Foundations of Physics 22 (2):205-219.
    The two main arguments concern(1) the presence of an “enlightened complementarity” between philosophic (including scientific) and religious (not including mystic) thought, and(2) the necessity to postulate a “threefold relationship” whenever one is to gain knowledge of any kind. They are both inspired by physics (from Bohr's “strict complementarity”, resp. from Newton's fundamental postulate).God's perfection resides at least in Symmetry in a generalized (not restrictively spatial) sense. Yet, as the argument goes, Space does not “exist” as a thing. Consequently, the (...)
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  8. Socratic Encounters: Plato's Alcibiades.Andre Maurice Archie - 2003 - Dissertation, Duquesne University
    The aim of this dissertation is to situate our reading of the Platonic dialogue Alcibiades Major among both ancient and modern readings of the dialogue. Since the nineteenth century the issue of authenticity has preoccupied most modern commentators of the dialogue, but from all reasonable evidence, commentators from the ancient world had no such qualms about attributing the authorship of Alcibiades Major to Plato. Our reading of Alcibiades Major is in line with modern commentators who take both the dialogue's dramatic (...)
     
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  9.  18
    Byung-Chul Han Goes to the Movies: Phenomenology of Relations with the World in Der Himmel über Berlin (1987).Andrés Botero-Bernal, Javier Orlando Aguirre-Román & Juan David Almeyda-Sarmiento - 2024 - Estudios de Filosofía (Universidad de Antioquia) 71:180-197.
    The purpose of this paper is to show how the film Der Himmel über Berlin (Wenders, 1987) allows for a phenomenological reflection on the bonds of human beings with the world. For this purpose, we submit the hypothesis that the thinking of Byung-Chul Han—who has demonstrated a particular interest in this specific film—, functions as a philosophical lens through which such a reading may be advanced. To that end, this paper has three sections: the first section sees Damiel, one of (...)
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  10.  77
    The Asymmetry Between the Practical and the Epistemic: Arguing Against the Control-View.André J. Abath & Leonardo de Mello Ribeiro - 2013 - Principia: An International Journal of Epistemology 17 (3):383.
    It is widely believed by philosophers that we human beings are capable of stepping back from inclinations to act in a certain way and consider whether we should do so. If we judge that there are enough reasons in favour of following our initial inclination, we are definitely motivated, and, if all goes well, we act. This view of human agency naturally leads to the idea that our actions are self-determined, or controlled by ourselves. Some go one step further (...)
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  11.  31
    Terapia, Diagnóstico e Cura: o Problema do Tempo em Sêneca.André Alonso - 2020 - Journal of Ancient Philosophy 14 (2):172-194.
    In this paper I argue that Seneca’s philosophy is a form of therapy and that one of its main concerns is the transformation of one’s life through time control. Aristotelian tradition lies in the idea that philosophy is, in its highest aspect, an abstract form of knowledge. Seneca, on the other hand, is an inheritor of a long tradition that takes philosophy as mind or soul therapy and bases its structure in a practical approach. Epicurus, for instance, goes as (...)
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  12.  14
    Theological and Philosophical underpinnings of Developmentalism.Andrés Francisco Dapuez - 2017 - Journal for the Study of Religions and Ideologies 16 (48):79-95.
    Depending on the dissemination of discursive forms through linguistic practices as well as a particular change in our contemporary doxa, the development language of collective social improvement has been based upon a particular mode of ontological naturalism. In a renewed version of the ontological mode that Descola termed “naturalism”, international development has set social expectations in terms of a progressive future framed by violent ruptures, crises, perils and a threat actual of human annihilation. This paper investigates how this developmental enterprise (...)
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  13.  55
    Psychometric Comparisons of Benevolent and Corrective Humor across 22 Countries: The Virtue Gap in Humor Goes International.Sonja Heintz, Willibald Ruch, Tracey Platt, Dandan Pang, Hugo Carretero-Dios, Alberto Dionigi, Catalina Argüello Gutiérrez, Ingrid Brdar, Dorota Brzozowska, Hsueh-Chih Chen, Władysław Chłopicki, Matthew Collins, Róbert Ďurka, Najwa Y. El Yahfoufi, Angélica Quiroga-Garza, Robert B. Isler, Andrés Mendiburo-Seguel, TamilSelvan Ramis, Betül Saglam, Olga V. Shcherbakova, Kamlesh Singh, Ieva Stokenberga, Peter S. O. Wong & Jorge Torres-Marín - 2018 - Frontiers in Psychology 9.
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  14.  23
    Nota Del traductor.Andrés Acosta - 2013 - Ideas Y Valores 62 (152):249-265.
    RESUMEN Se analiza si la versión de la justicia como equidad, presentada en El liberalismo político, es genuinamente una concepción política. Se examina el problema de la razonabilidad de las doctrinas comprehensivas, y se indaga luego si el argumento en dos etapas afecta la integridad estructural del liberalismo político. Se concluye que J. Rawls fracasa en su intento de justificar un liberalismo independiente de una doctrina comprehensiva de carácter liberal. ABSTRACT The article analyzes whether the conception of justice as fairness, (...)
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  15.  22
    Introduction.André van de Putte - 2001 - Ethical Perspectives 8 (4):231-231.
    The articles in the present issue are the result of a study day on William Desmond’s recent book, Ethics and the Between, held at the K.U.Leuven's Institute of Philosophy. This important book certainly deserves a thorough discussion and for many reasons. It is the manifestation of an ambition that reminds us of past periods in the history of philosophy. These days not so many philosophers venture to set up a body of work — three volumes — in the tradition of (...)
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  16. Repensando o Antropoceno.André Luiz Pinto da Rocha - 2025 - Thaumàzein - Rivista di Filosofia 18 (35):128-142.
    The study is based on the narrative structure of the film “Mindwalk”, Bernt Amadeus Capra, in which three characters of the plot (a scientist, a politician and a poet) meet and begin to talk about issues such as the influence of technology on society, the reduction of pollution and the degradation of nature. In a similar way, what is proposed is the interaction between three authors, three activities and three cultures, in this case, the English scientist, author of the Gaia (...)
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  17.  13
    Cismando com o dualismo cartesiano e seus desdobramentos em práticas e estruturas escolares contempor'neas nas margens do capitalismo.André Luiz Gonçalves de Oliveira - 2022 - Educação E Filosofia 35 (75):1321-1349.
    Cismando com o dualismo cartesiano e seus desdobramentos em práticas e estruturas escolares contemporâneas nas margens do capitalismo Resumo: Esse texto relaciona conceitos que, advindos de áreas do conhecimento diferentes, fundamentam estruturas de subordinação e controle, próprios de muitas práticas e hábitos da vida de diversos povos que habitam as margens do capitalismo moderno e colonialista. Ao articular os desdobramentos trazidos por cada um desses personagens conceituais, nota-se o quanto eles se interseccionam ao fundamentar muito da forma de viver da (...)
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  18.  17
    Lo trágico en Marx: un diagnóstico de la condición humana en el capitalismo.Jaime Andrés Otavo - 2019 - Universitas Philosophica 36 (73):63-91.
    This paper focuses on the idea of tragedy in Marx. A comparison between Capital and Economic and Philosophic Manuscripts of 1884 is proposed, in order to assert that what happens to the human being goes through the understanding of his tragic condition in the bosom of capitalist production. It maintains that tragedy is the conflict in whose development the human being sacrifices his essential forces with the intention of producing new contents of life for him.
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  19. What is matter? The fundamental ontology of atomism and structural realism.Michael Esfeld, Dirk-André Deckert & Andrea Oldofredi - forthcoming - In B. Lower and A. Ijjas, A guide to the philosophy of Cosmology. Oxford University Press.
    We set out a fundamental ontology of atomism in terms of matter points. While being most parsimonious, this ontology is able to match both classical and quantum mechanics, and it remains a viable option for any future theory of cosmology that goes beyond current quantum physics. The matter points are structurally individuated: all there is to them are the spatial relations in which they stand; neither a commitment to intrinsic properties nor to an absolute space is required. The spatial (...)
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  20.  12
    Opus Dei: Arqueología del oficio.Luciano Andrés Carnigli - 2015 - Dianoia 60 (74):189-192.
    En esta discusión abordo la hermenéutica analógica de Mauricio Beuchot comparándola con la hermenéutica filosófica de Hans-Georg Gadamer. Argumento que Beuchot vuelve a la idea clásica de la hermenéutica como método de interpretación y no la juzga, como Gadamer, como una fenomenología de la comprensión. Sin embargo, Beuchot no atiende las razones de Gadamer en contra de concebir la hermenéutica como una metodología. Si se considera como metodología centrada en la analogía, la hermenéutica analógica deja de lado otros recursos interpretativos (...)
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  21.  57
    Can the subaltern smile? Oedipus without Oedipus.Andrés Fabián Henao Castro - 2015 - Contemporary Political Theory 14 (4):315-334.
    This article explores the relationship between theory and praxis by contrasting three different models of intellectual endeavor: totalizing, particular and decolonial. Attending to the critique that Gayatri Spivak raised against Michel Foucault and Gilles Deleuze in Can the Subaltern Speak?, this article advocates a dramaturgical reading of texts as a model for political theory to address subaltern agency. It reads such agency in the smile that Pier Paolo Pasolini registers in his 1967 film version of Sophocles’ play, Oedipus Tyrannos. Dramaturgically (...)
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  22.  28
    André Bazin, Film Critic for Le Parisien libéré : An Enlightened Defender of French Cinema.Geneviève Sellier - 2013 - Paragraph 36 (1):118-132.
    This article examines a neglected dimension of Bazin's work, namely his writings for the daily newspaper Le Parisien libéré. Four key points emerge from this corpus. First, Bazin goes beyond the film-reviewing norms of the day to analyse the intentions and achievements of the film-makers. Second, Bazin foregrounds the capacity of cinema to address the concerns of contemporary society. Third, as a result, he ascribes a particular value to films that actively engage with the new social realities of post-war (...)
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  23.  87
    Theory in psychology: A review essay of Andre Kukla's methods of theoretical psychology. [REVIEW]Huib Looren de Jong, Sacha Bem & Maurice Schouten - 2004 - Philosophical Psychology 17 (2):275 – 295.
    This review essay critically discusses Andre Kukla's Methods of theoretical psychology. It is argued that Kukla mistakenly tries to build his case for theorizing in psychology as a separate discipline on a dubious distinction between theory and observation. He then argues that the demise of empiricism implies a return of some form of rationalism, which entails an autonomous role for theorizing in psychology. Having shown how this theory-observation dichotomy goes back to traditional and largely abandoned ideas in epistemology, (...)
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  24.  35
    Fables, Forms and Figures.André Chastel - 1977 - Diogenes 25 (99):21-36.
    If we return to the experiences of our youth, we perceive what had the power to awaken our curiosity and ambitions*. The non-conformism of the Surrealists was fostered by Romantic sources and every conceivable symbolism; even if in a roundabout manner, it was through them that the names of Klee and Kandinsky were first heard. The world of the marvellous, the only one decreed worthy of attention, opened out onto painting. The moderns of the group: Dali, Tanguy, Masson, received first (...)
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  25.  41
    Frustrating Absences.André J. Abath - 2019 - Disputatio 11 (53):45-62.
    Experiences of absence are common in everyday life, but have received little philosophical attention until recently, when two positions regarding the nature of such experiences surfaced in the literature. According to the Perceptual View, experiences of absence are perceptual in nature. This is denied by the Surprise-Based View, according to which experiences of absence belong together with cases of surprise. In this paper, I show that there is a kind of experience of absence—which I call frustrating absences—that has been overlooked (...)
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  26. Pascal's Wager as a Decision Under Ignorance.André Neiva - forthcoming - Erkenntnis.
    In this paper, I examine Pascal's Wager as a decision problem where the uncertainty is massive, that is, as a decision under ignorance. I first present several reasons to support this interpretation. Then, I argue that wagering for God is the optimal act in a broad range of cases, according to two well-known criteria for decision-making: the Minimax Regret rule and the Hurwicz criterion. Given a Pascalian standard matrix, I also show that a tie between wagering for God and wagering (...)
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  27. Possessing Demonstrative Concepts.André J. Abath - 2008 - Facta Philosophica 10 (1):231-245.
  28. The Transformation of Strategy.André Beaufre & Ruth Prelowski - 1966 - Diogenes 14 (55):48-60.
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  29.  65
    (1 other version)Nada Vendo no Escuro, Nada Ouvindo no Silêncio.André Joffily Abath - 2012 - Doispontos 9 (2).
    Normal 0 21 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Tabela normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0cm 5.4pt 0cm 5.4pt; mso-para-margin:0cm; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Podemos ver na ausência de luz, e ouvir na ausência de som? Em seu livro Seeing Dark Things: The Philosophy of Shadows (2008), Roy Sorensen defende que sim, que podemos ver a escuridão na ausência de luz, e ouvir o silêncio na ausência de som. Neste artigo, defendo que (...)
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  30. The Constitution Argument Against Conceptualism.André Abath - 2008 - Sorites 20:49-66.
    According to philosophers such as McDowell and Brewer, the contents of perceptual experience are conceptual. This view came to be known as Conceptualism. However, a number of critics have argued that they are wrong in thinking this, for they claim that there is an argument, the so-called Fineness of Grain Argument, which is valid and sound, and has as its consequence the falsity of Conceptualism. Although McDowell and Brewer seem to acknowledge that the Fineness of Grain Argument, if valid and (...)
     
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  31.  54
    Current Problems in the History of Art.André Chastel - 1953 - Diogenes 1 (4):74-101.
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  32.  99
    The Individual and the Social in Human Phenomena.André Delobelle & Jeanne Ferguson - 1982 - Diogenes 30 (117):58-92.
    Today, the linguistic approach offers us an irreplaceable method for the direct study of the constitutive processes of social phenomena (A. Delobelle, 1981). In fact, each social phenomenon is basically inhabited or interpreted by language. It is language processes that give its ramifications to the social and form disstinct sub-groups in it. This is why, when these processes are observed in their formal dynamics, outside their vehiculated “contents,” it is as though we find ourselves faced with the very functioning of (...)
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  33. Nymphs.Amanda Minervini (ed.) - 2013 - Seagull Books.
    In 1900, art historians André Jolles and Aby Warburg constructed an experimental dialogue in which Jolles supposed he had fallen in love with the figure of a young woman in a painting: “A fantastic figure—shall I call her a servant girl, or rather a classical nymph?…what is the meaning of it all?…Who is the nymph? Where does she come from?” Warburg’s response: “in essence she is an elemental spirit, a pagan goddess in exile,” serves as the touchstone for this wide-ranging (...)
     
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  34.  76
    Mcdowell and Hegel: Perceptual Experience, Thought and Action.André J. Abath & Federico Sanguinetti (eds.) - 2018 - Cham: Springer Verlag.
    This book presents a comprehensive and detailed exploration of the relationship between the thought of G.W.F. Hegel and that of John McDowell, the latter of whom is widely considered to be one of the most influential living analytic philosophers. It serves as a point of entry in McDowell’s and Hegel’s philosophy, and a substantial contribution to ongoing debates on perceptual experience and perceptual justification, naturalism, human freedom and action. The chapters gathered in this volume, as well as McDowell’s responses, make (...)
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  35. De toekomst Van het christelijk verleden: Marcel gauchet versus Charles Taylor oyer de essentie en de evolutie Van religie.André Cloots, Stijn Latré & Guido Vanheeswijck - 2012 - Bijdragen 73 (2):143-167.
     
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  36. Aristote; sa vie, son óeuvre.André Cresson - 1943 - Paris,: Presses universitaires de France. Edited by Aristotle.
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  37. Deux congrès philosophiques de 1952, 91.André-Louis Leroy - 1953 - Revue Philosophique de la France Et de l'Etranger 143:91-92.
     
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  38. Lo bello.Andrés Lozano - 1953 - México,:
     
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  39.  18
    Bottom line or public interest? Serious publishing in the age of conglomeracy.André Schiffrin - 1999 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10 (1):47-51.
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  40. Doing without Concepts – Edouard Machery.André J. Abath - 2011 - Philosophical Quarterly 61 (244):654-655.
  41.  1
    Erotetic Ignorance Does Not Reduce To Factive Ignorance.André Joffily Abath - 2024 - Principia: An International Journal of Epistemology 28 (3).
    Nottelman (2016) and Peels (2023) identify several categories of ignorance: factive, objectual, and practical, with erotetic ignorance —understood as the lack of knowledge of answers to questions—viewed as reducible to factive ignorance. This paper argues that erotetic ignorance is not in fact reducible to factive ignorance. More precisely, erotetic knowledge does not solely involve a relationship between a subject and a true proposition or set of propositions; instead, it involves a relationship between a subject, a true proposition or set of (...)
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  42.  43
    Incomplete understanding of concepts and knowing in part what something is.André J. Abath - 2020 - Principia: An International Journal of Epistemology 24 (2).
    Burge famously argued that one can have thoughts involving a concept C even if one’s understanding of C is incomplete. Even though this view has been extremely influential, it has also been taken by critics as less than clear. The aim of this paper is to show that the cases imagined by Burge as being ones in which incomplete understanding of concepts is involved can be made clearer given an account of direct concept ascriptions—such as “Peter has the concept of (...)
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  43.  15
    A rejeição da filosofia política em Isaac Abravanel.André Abranches - 2016 - Revista Filosófica de Coimbra 25 (50):265-280.
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  44.  70
    Feedback, Cybernetics and Sociology.André Delobelle - 1975 - Diogenes 23 (91):70-105.
    Feedback appears to be a fundamental characteristic of the phenomena of life. Elsewhere it only appears in man-made machines. These machines are always presented as being a meeting ground for laws immanent both in matter and in man. A new science has been created to study the applications of feedback: cybernetics. As feedback is closely related to questions concerning the transmission of information, cybernetics has rapidly given rise to a theory of information. The latter, with its applications, has taken on (...)
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  45.  18
    Hommage à : Alain GIRARD.André Akoun - 1996 - Hermes 19:268.
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  46.  42
    Les droits de l'homme, a priori de la démocratie.André Akoun - 1996 - Hermes 19:191.
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  47.  8
    La Philosophie des sciences sociales, de 1860 à nos jours.André Akoun (ed.) - 1973 - [Paris],: Hachette.
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  48.  9
    Contre la doctrine de Mani.André Alexander & Villey - 1985 - Paris: Cerf. Edited by André Villey.
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  49.  47
    Top-down modulation, emotion, and hallucination.André Aleman & René S. Kahn - 2002 - Behavioral and Brain Sciences 25 (5):578-578.
    We argue that the pivotal role assigned by Northoff to the principle of top-down modulation in catatonia might successfully be applied to other symptoms of schizophrenia, for example, hallucinations. Second, we propose that Northoff's account would benefit from a more comprehensive analysis of the cognitive level of explanation. Finally, contrary to Northoff, we hypothesize that “top-down modulation” might play as important a role as “horizontal modulation” in affective-behavioral alterations.
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  50.  24
    Mente e “mente”.André Leclerc - 2010 - Revista de Filosofia Aurora 22 (30):13.
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